Ezona mfundiso zibalulekileyo zikaBuddha

Ibhalwe ngu: Iqela le-WOA

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Ixesha lokufunda 14 me

UBuddha wayengumfilosofi, umlamli, umfundisi wokomoya kunye nenkokeli yenkolo ebizwa ngokuba ngumseki weBuddhism. Wazalwa njengoSiddhartha Gautama eIndiya ngowama-566 BC kwintsapho yezihandiba, yaye xa wayeneminyaka engama-29 ubudala, wabushiya ubutofotofo bekhaya lakhe ukuze afune intsingiselo yokubandezeleka awayekubona okumngqongileyo. Emva kweminyaka emithandathu enzima uqeqesho lweyoga, wayishiya indlela yokuzingca waza wahlala ngokucamngca ngengqondo phantsi komthi weBodhi.


Ngenyanga epheleleyo kaMeyi, ngokuvela kwenkwenkwezi yasekuseni, uSiddhartha Gautama waba nguBuddha, lowo uvusiweyo. UBuddha wabhadula amathafa asempuma mpuma ye-India kangangeminyaka engama-45 ngaphezulu, efundisa indlela, okanye iDharma, njengoko waqondayo ngalomzuzu wamngqongileyo, wakhulisa uluntu lwabantu abavela kwisizwe ngasinye kwaye bazinikezela ekusebenzeni indlela yakhe. Kule mihla unqulwa zizikolo ezininzi zamaBhuda njengalowo ukhanyiselweyo osindileyo kumjikelo wokuzalwa nokuzalwa ngokutsha ogqitha ikarma


Ezona mfundiso zakhe ziphambili zigxile ekuqondeni kwakhe iDuca, intsingiselo yokubandezeleka kunye neNirvana, oko kuthetha ukuphela kokubandezeleka. Wayenempembelelo enkulu, hayi e-Asiya kuphela, kodwa kwihlabathi liphela. Kwaye ke nazi izifundo zobomi ezili-10 esinokuzifunda kuBuddha


Inomboloe yokuqala ziqhelanise nendlela ephakathi

UBuddha uthi ingcambu yokubandezeleka ngumnqweno. USiddhartha Gautama wachitha bonke ubomi bakhe ecinga ngeenyaniso ezine ezibalaseleyo.


  • Kukho ukubandezeleka
  • Unobangela wokubandezeleka yiminqweno yethu.
  • Isisombululo sokubandezeleka kwethu, kukuzikhulula kwiminqweno yethu
  • Indlela entle ephindwe kasibhozo ekhokelela ekukhululweni kwethu ekubandezelekeni.

Wayeqonda ukuba ubomi babungekho kude ngokugqibeleleyo, kwaye abantu bahlala bezama ukuziphazamisa kwizinto eziyinyani ngokufuna izinto ezinamatheleyo njengobutyebi, udumo kunye nembeko. Wayenethuba lokuzibonela oku, wazalelwa kusapho olutyebe kakhulu. Ngaphambi kokukhanyiselwa kwakhe, waphuma kwibhotwe lakhe okokuqala wabona izinto ezintathu ezibuhlungu: intlupheko, ukugula kunye nokufa.


Ukwamkela ukuzincama, kamva wazama ukubaleka ukubandezeleka kwangaphakathi ngokuzihlutha kuye naziphi na izinto eziphathekayo kunye nesidingo. Ngale nto, wagula kakhulu kwaye waqonda ukuba ukuzincama kwakhe akuzange kumsindise kwiminqweno yakhe kunye nokubandezeleka. Yiyo loo nto esixelela ukuba kufuneka silwele ubomi obuphakathi kobomi obutofotofo kunye nobuhlwempu obugqithisileyo, ulungelelwano phakathi kokuzinkcinkca ngokuzibulala nokuzinciphisa izinto esizifunayo. Ukuziqhelanisa nendlela ephakathi, kufuneka umntu azikhulule kwiminqweno yakhe. Kuya kufuneka sibhiyozele uluvo lokwaneleyo kwaye samkele indlela yokuphila elunge ngakumbi, ezinzileyo eyamkela ubumnandi bobukho kunaleyo yokusetyenziswa.


Umongikazi uBrawny, umongikazi waseOstreliya owayenikel’ ingqalelo ekunyamekeleni abantu abagulela ukufa, uthi enye yezinto eziqhelekileyo ezizisolayo ngomntu ofayo kukuba akwaba ndandingazange ndisebenze nzima kangaka. Sithanda ukuphulukana nexesha lethu elininzi sisukela izinto ezilahlwa ngokulula, ukufumana izixhobo zamva nje, sifuna ukufumana indawo entsha, sifuna ukwenza amadijithi amahlanu kwiakhawunti yethu yebhanki. Kodwa emva kokuzifumana zonke ezi zinto, sisazifumana sifuna okungakumbi okanye, ngelishwa, ukuba asibonakali singonwabanga kuko. Xa sithelekisa ulonwabo lwethu nokufumana into esiyinqwenelayo, asisoze sonwabe, kwaye siya kubandezeleka yonke imihla.


Inani lesibini bamkele imbono efanelekileyo, ngokutsho kukaBuddha. Musa ukucatshukiswa ngabantu okanye iimeko. Zombini azinamandla ngaphandle kokusabela kwakho. I UBuddha kukucela ukuba sibe nembono efanelekileyo, sibe nentanda-bulumko ngakumbi ngezimvo esizibambayo ukuze sizazi izinto esizicingayo size ke sibuze nzulu ngakumbi ngesizathu sokuba sicinga oko sikucingayo. Kungoko kuphela apho sinokuthi sazi ukuba iingcinga ziyinyani, zibubuxoki okanye zibhidekile. Iingcamango zethu zichaphazela izigqibo zethu zemihla ngemihla kunye nobudlelwane ngokunzulu, kwaye siya kwenza izigqibo ezingcono kuzo zonke iinkalo zobomi bethu ukuba sicacile malunga neziseko zokucinga kwethu. 


Ingxaki kuthi kukuba sityekele ekuphenduleni ngokukhawuleza. Zimbini izinto ezenzekayo ezisingqongileyo.

UStephen Cov, kwincwadi yakhe ethi The Seven Habits of Highly Effective People, uthi lo ngumgaqo wobomi obungama-90. Ubomi yi-10%. Kwenzeka ntoni kuthi ngama-10% kwindlela esisabela ngayo kuyo? Khawufane ucinge ukuba ngaphambi kokuba uye emsebenzini, ukhubeka kwibhayisikile yomntwana wakho kwindlela yokuhamba. Umntwana wakho ubalekela ukukunceda ucele uxolo, kodwa endaweni yoko uyamngxolisa, thetha amagama amabi ngokwaneleyo ukuba aviwe ngumfazi wakho okrwitshayo ngaphandle akuxelele ukuba ubukele umlomo wakho. Uqala impikiswano nomfazi wakho ethi iphele kuwe mhlawumbi ulahle ibhasi yakusasa okanye uphantse ukufumana ingozi yokuqhuba ngokukhawuleza endleleni. Ke xa ufika emsebenzini emva kwemizuzu eli-90, uye ungabinamveliso ngaloo mini kuba usenomsindo.


Inkokeli yeqela lakho iyakukhalimela, kwaye ngenxa yento eyenzeke kusasa, uyamphendula. Ufika ekhaya unqunyanyisiwe.

Unyango olubandayo oluvela kusapho lwakho kunye nosuku olumuncu. Khawufane ucinge ngenye indlela xa uthe wakhubeka, waphakama, wachazelwa kancinci, emva koko wanika umntwana wakho wathi, Lumka

Ngexesha elizayo, khumbula ukugcina ibhayisekile yakho kwigaraji. Awuyi kuba uqala ingxoxo engeyomfuneko engenakusombulula into eyenzekileyo. Awuyi kuphoswa yibhasi okanye ukhawuleze ukugcwala kwabantu kwaye uya kulawula usuku lwakho. Singonwaba ukuba siyasebenza, singabambezeli kwinto eyenzekayo kuthi. Kufuneka sibe nembono efanelekileyo ngezinto esinokuhlala sikhetha ukungazichaphazeli ngokwenzeka okusingqongileyo, kodwa sisebenzise oko sikungqongileyo ekukhuleni kwethu.


Inani lesithathu yenza iKarma elungileyo


Ngokwamazwi kaBuddha, lukhetho lwengqondo O, iimonki endizibiza ngokuba yi-karma, xa umntu ethanda ukwenza ngomzimba, intetho okanye ingqondo. KuBuddhism, iKarma ithetha kuphela izenzo zomntu othanda. Ayizizo zonke izenzo njengokuzithandela. Ekubeni izenzo zinokuba zilungile okanye zimbi, ngoko ke i-karma ephumayo nayo iya kuba yinto enhle okanye embi. I-karma elungileyo iya kukhokelela kwiziphumo ezilungileyo kwi-karma embi.Iziphumo ezibi ebomini Ukuzikhethela yingcamango enzima ngakumbi kwiifilosofi zaseMpuma kunezo zaseNtshona, ezichaza intando njengefakhalthi ezimeleyo kwiimvakalelo kunye nesizathu. Kwiintanda-bulumko zaseMpuma, ukuzikhethela yeyona nto ibalulekileyo ekumiseleni ikarma. Yinto egqiba umgangatho wokuziphatha wesenzo. Yintshukumisa yengqondo kunye nomnqweno osityhalela kwicala lamava athile. 


Ukuzikhethela yinto ekudibaneni kweemvakalelo kunye nokuqiqa. Ukuzikhethela okubi kusekelwe kwisimo sengqondo esibi okanye kwinjongo embi, kwaye ukuphepha ukuba ne-karma embi, kufuneka silungelelanise izenzo zethu kwisimo sengqondo esihle kunye neenjongo.


Ngamanye amagama, kufuneka sisebenze okokuqala kwisimo sethu sengqondo kunye neenjongo zokuba sicoceke kwiingcinga nakwiimvakalelo zethu iinjongo ziya kukhokelela kwizenzo zethu kwaye zinokuba neziphumo ezihle ebomini bethu. Kufuneka sisebenze ngokwethu ngoku ukuze sizakhele ikamva eliqaqambileyo njengoko into esakha sayenza kwixesha elidlulileyo. Into esiyenzayo ngoku inezandi kwixesha elizayo. Ukuba asizifundisisi kakuhle iimviwo, sisenokusilela. Ukuba silala ngexesha elibekiweyo kwaye silibazise ukwenza imisebenzi yethu, sinokubambezeleka. Ukuba sitya kakhulu, sisenokugula kwixesha elizayo. Ukuba siyatshaya kwaye sinxila, kunokuba nzima ukubayeka kwiminyaka ezayo.


Kodwa khumbula, ukuba sikhetha ukwenza umzamo omkhulu namhlanje, ke siqinisekile ukuba siya ngaphaya kweempazamo zethu zangaphambili. Ukuba thina, umzekelo, sikhetha ukufunda ngcono ukuqala ngoku, sinokuqhubeka nomsebenzi wethu wephupha okanye siphumelele ikhosi esiyithandayo, nokuba oko kungathatha ixesha elide kunokuba besicwangcisile. Ukuba sikhetha ukwenza ishedyuli isicwangciso, siyakulinganisa njani izinto eziphambili kunye nomsebenzi wethu emva koko sinokugqiba kwaye sibe ngcono emsebenzini wethu. Ukuba sikhetha ukuqala ukwenza umthambo, sinokuhlala sisempilweni ngakumbi kunangoku. Akukho nto ibhalwe ngamatye.


Ixesha lethu elidlulileyo alisichazi, kwaye into esiyenzayo namhlanje inokubumba ikamva lethu kunye nekamva lethu. Nangona kunjalo, ukwenza utshintsho olufanelekileyo kufuna umgudu. Kwaye le migudu ayinakuba neziphumo ezingapheliyo ngaphandle kokuba ivela kwisimo sengqondo esihle kunye neenjongo ezilungileyo okanye, ngamanye amagama, ukusuka kwinceba enzulu kuthi nakwabanye.


Inani lesine phila yonke imihla ngathi yeyokugqibela, uBuddha uthi ngokuzimisela yenze into ekufuneka yenziwe. 


Ngubani owaziyo. Ngomso kuza ukufa. UbuBhuda bukholelwa ukuba ubomi bungumjikelo wokuzalwa nokuzalwa ngokutsha, yaye injongo yethu ifanele ibe kukuzikhulula kuloo mjikelezo wokubandezeleka. Ingxaki kukuba, sityekele ekucingeni ukuba sinalo lonke ixesha emhlabeni. Sibeka yonke imizamo yethu kwingomso elinokuthi lingafiki. Ndizakuqala ngomso ukujima. Ndizogqibezela umsebenzi wam ngomso. Ndizakufowunela umama ngomso. Ndiza kucela uxolo ngomso, kwaye yinyani leyo ekufuneka sijongane nayo. Ukuba sifunda ukubona ukuba yonke imihla inokuba yeyokugqibela. Siza kuphila ngokuzimisela suku ngalunye, sisenza uxolo nomntu wonke, sisenza esinokukwenza namhlanje kwaye silale ngoxolo ebusuku sisazi ukuba siphile imini yethu ngokupheleleyo. Yiyo loo nto kubalulekile ukuba uqale usuku lwakho, ngokuziqhelanisa nokucamngca kwengqondo. Ngokomzekelo, xa ugxininise ekuphefumleni kunye nokuphefumlela ngaphandle, unamava ngokuthe ngqo okungapheliyo. Xa ucamngca ngamabali akho abuhlungu nabuhlungu , unamava ngokuthe ngqo okubandezeleka. Ikukhuthaza ukuba uphile ngeli xesha utyayo.


Yitya xa ufunda. Funda xa usenza umsebenzi wakho okanye esikolweni. Yenza imisebenzi yakho ujolise. Xa uqhuba imoto yakho, qhuba imoto yakho xa ukunye nomntu, chitha loo mzuzu kunye nabo. Oku kukuvumela ukuba ushiye ixesha elidlulileyo nelizayo kwaye uphile kumzuzu wangoku ukuze ube kule ndawo ukuyo ngoku.


Inani lesihlanu izinto ezinkulu ziziphumo zemikhwa emincinci elungileyo. 


UBuddha usifundisa ukuhla ngethontsi. Ngaba imbiza yamanzi igawuliwe? Kwangokunjalo, nesidenge siyayibutha kancinane kancinane. Ngokufanayo, isilumko sibutha kancinane kancinane, sizalisa ngokulungileyo. Indlela yamaBhuda yokulunga nobubi iyasebenza kakhulu. Ububi busenokusikhokelela kulonwabo okwexeshana, kodwa zonke zimbi. Izenzo kunye ziya kuthi ekugqibeleni zivuthwe kwaye zisikhokelele ekuguleni kunye namava amabi. Ngoko ngoxa sinokubandezeleka ngamaxesha athile. Kwanokuba silungile, zonke izenzo zethu ezilungileyo ekugqibeleni ziya kuvuthwa zize zisikhokelele kulonwabo nokulunga kokwenene. Ngokutsho kwe-European Journal of Social Psychology, kuthatha i-18 ukuya kwiintsuku ze-254 zokuzilolonga rhoqo kunye nokuziqhelanisa ukuphuhlisa umkhwa omtsha nakwesiphi na isakhono onqwenela ukusifunda.


Ungahlala uqala namhlanje. Awunakho ukuzilolonga usuku olunye kwaye kwangoko ucinga ukuba uya kuba sempilweni ngequbuliso, ukuqala ngezinto ezincinci njengokutshintshela kwezinye iindlela zokutya, ukuhamba ngokukhawuleza okanye ukuvuka ekuseni ukuze uzolule ngendlela efanayo. Nguwuphi umkhwa ombi onqwenela ukuwutshintsha? Ungahlala uqala encinci.


Ugqirha Nora Volkow, umphathi we-NI H, liZiko likaZwelonke lokuSebenzisa gwenxa iziyobisi, ucebisa ukuba inyathelo lokuqala kukwazi imikhwa yakho ukuze uphuhlise iindlela zokuyitshintsha. Ungaqala ngokuphepha iindawo ezibangela ubungendawo bakho, njengokunciphisa ixesha lakho kwii-pubs. Okanye zama ukutshintshela kwezinye iindlela ezisempilweni. Ukukhetha i-popcorn engatyanga ngaphezulu kwengxowa yeetshipsi zeetapile okanye itshungama ngaphezulu kokufikelela icuba. Ayinamsebenzi ukuba uyasilela. Ngamanye amaxesha yinxalenye yokufunda.


Inani lesithandathu. Bonisa ubulumko bakho ngokuthe cwaka. 


U-Buddha usixelela ukuba hayi, ukusuka emilanjeni, kwimingxuma nakwimingxuma, ezo zikwimijelo emincinci ziqukuqela ngokuvakalayo umsinga omkhulu uthule. Nantoni na engagcwalanga yenza ingxolo. Nantoni na ezeleyo ithi cwaka. Wayekholelwa ukuba kusoloko kukho ixesha lokuthetha nelokuphulaphula. Ukuba ubani uza kuthetha, umele athethe kuphela xa ethetha kakuhle yaye enothando yaye enyanisekile. Kodwa umntu kufuneka afunde ukuphulaphula ngakumbi, evuma ukuba asiyazi yonke into, uya ngokuchasene nengxoxo engenamsebenzi okanye abo bagweba ngokungenasizathu kunye nokuthambekela kwabo kwingcaciso yedijithali yanamhlanje. Nanini na xa siskrola kwimidiya yoluntu, kulula ngathi ukuba sifumane iindaba ezingeyonyani. Ngamanye amaxesha sithethelela iinkolelo zethu ezingalunganga ngevidiyo enye yeYouTube okanye inqaku elinye. Ulwazi oluncinci luyingozi kuba sicinga ukuba kukho impendulo elula yokuba yonke eminye imibuzo ayisebenzi, ukuba sithi kuphela abayaziyo inyani. Ibizwa ngokuba yi-paradox yobulumko.


Thatha, umzekelo, u-Albert Einstein omkhulu xa wathi, Okukhona ufunda, kokukhona uya kutyhilwa kwinto ongayaziyo uBuddha usikhumbuza ukuba abo bazizilumko bayamamela kuba bayavuma ukuba kukho izinto andazi. Ulwazi oluncinci luyingozi kuba unokuqiniseka ngoluvo lwakho ukuba usilele ukujonga inyani kuba ubakhupha ngokulula abanye abantu.


Umntu angabelana ngobulumko kwaye afunde komnye ngokumamela kunye nokuzibandakanya kwincoko ephilileyo.


Inani isixhenxe, ukuba kukho ingxabano, khetha uvelwano 


ngokutsho kukaBuddha. Intiyo ayixoliswa yintiyo kweli hlabathi ngokungabi nantiyo kuphela. Ngaba inzondo iyathomalaliswa? Nkqu noSiddhartha Gautama wafumana ucalucalulo nokubandezeleka. Ngamanye amaxesha wayexhatshazwa, kwaye kwafuneka ahambe kuhambo olunzima ukuze akhe ilifa lakhe. Kwakhona, ezinye iinkokeli ezidumileyo ezifana noMartin Luther King Omnci kunye noMahatma Gandhi, abaye bobabini bakhuthaza isenzo esingenabundlobongela esakhokelela kwiinguqu zoluntu kumazwe abo ahambelanayo, babengamaxhoba amazwi angendawo, ucalucalulo kunye nokungakholelwa. UbuBhuda busifundisa ukuba umjikelo wobundlobongela, intiyo, ukuxhatshazwa kunye nokuziphindezela awunakuze upheliswe ngentiyo. Umntu xa ekuthuka nawe uziphendule ngamanye amaxesha ubuya worse. Xa kukho umntu obetha ngenqindi size sibuye ngenqindi, sigoduka sinemikrwelo namanxeba angakumbi. Ukungabikho kobundlobongela akukuvumeli ukuba uhlukunyezwe okanye uhlaselwe. Yindlela yokuzikhusela kwizinto ezimbi nangakumbi. Thatha umzekelo, xa uxhatshazwa ngumfundi ofunda naye okanye osebenza naye. Logama nje ungaziva usongelwa ngokwasemzimbeni. Zixhobise kuqala. Zikhumbuze ngokulunga kwakho, kodwa amazwi abo akanakuze akwenzakalisa.


Kwaye nangona unokwenza iimpazamo, ungaqhubeka nokuzama. Khumbula, umntu okuxhaphazayo ufuna uzive unomsindo kwaye ungenamandla ngenxa yokuba bekwanento embi ebomini babo. Ezinye zezinto ezisebenzayo zibandakanya xa umntu okuxhaphazayo esondela, ubala ukusuka kwi-1 ukuya kwi-100 ukuze uzihlaziye. Okanye mhlawumbi ungahamba nje. Okanye, ukuba uyakuthuka, ungenelele, uzithuke kwaye uhleke naye. Emva koko uhambe. Okanye ungazijonga ngemfesane kwaye uziphathe kakuhle. Yenza okuthile ngayo. Sukuyigcina ngaphakathi kwaye ungazifihli kuyo.


Mhlawumbi ukucela uncedo kwabasemagunyeni kunokunceda, ngakumbi ukuba ukuxhatshazwa kuya kuba kubi okanye kubandakanya ukubetha okanye ukuphathwa gadalala. Ukucamngca ngesiphiwo sakho kukuvumela ubone ukuba ungaphezulu kwento abayithethayo.


Inani elisibhozo 


Khetha abahlobo bomgangatho ngaphezu kobuninzi, ngokutsho UBuddha.


Ubuhlobo obuncomekayo, iqabane elincomekayo, ubuhlobo obuncomekayo ngokwenene bubonke ubomi obungcwele. Xa imonki inabantu abancomekayo njengabahlobo, amaqabane kunye namaqabane, inokulindeleka ukuba iphuhlise kwaye ilandele indlela elungileyo ephindwe kasibhozo. UBuddha usikhumbuza ukuba kungcono ukufuna ubudlelwane nabahloniphekileyo kunokunxulumana nabalingane ababi. UBuddha uyavuma ukuba ubomi abuyohambo yodwa endleleni esidibana ngayo nabantu abaninzi, kodwa asingabo bonke kwaba bantu banempembelelo entle kuthi. Eminye imikhwa emibi ikhula ngenxa yengcinezelo yoontanga engalunganga kumava ethu, xa sisityebi okanye siphumelele, xa singabantu abadumileyo okanye abantu abaziwayo bethanda ukuba kufutshane nathi. Kodwa xa sifuna inkxaso, siye sifumane abahlobo abambalwa esinokuya kubo. Singenza isigqibo sokukhetha abantu abanokusiphembelela ukuba sibe ngcono, abahlobo abalungileyo kwabo bakukhokelela ebuhleni, kwisidima, ukukhulisa imikhwa elungileyo kwaye hayi abo bakuvumela ukuba ulahleke abakutyhala ngezinto ezimbini ezimbi. Kungcono ukuba nabahlobo abambalwa abakuxhasayo kwaye bakuthathele ingqalelo ngenene kwaye abasebenza nawe besingise kubomi obungcono


Inani elithoba. Yiba nesisa 


Ngamazwi kaBuddha. Amawakawaka amakhandlela anokukhanya ukusuka kwikhandlela elinye. Ubomi bekhandlela abuyi kufinyezwa. Ulonwabo alunciphi ngokwabelana. UBuddha ibisoloko igxininisa indlela isisa kunye nokuncedana kunokudala utshintsho olukhulu kwihlabathi. Ngokutsho kophando olwahlukahlukeneyo, kukho impembelelo yobubele. Kanye njengokuba umsindo okanye uloyiko lunokudluliselwa kwabanye. Ngokunjalo isenzo esilula sobubele uncumo olulula komnye umntu lubacebisa ukuba basebenze ngcono.


Umqondiso wovelwano unokudluliselwa komnye umntu. Xa unceda umntu ukuba aphathe igrosari yakhe, unokuphefumlelwa ukuba avulele umntu ongamaziyo ucango. Loo mntu wasemzini ebeya kuphefumlelwa ukuba enze eso senzo sobubele ngokunika umntu asebenza naye isidlo sasemini okanye ancede umntu osele ekhulile ongaphaya kwesitrato. Zininzi izinto ezinokuvela kweso senzo silula sobubele. UBuddha, nangona kunjalo, kuqala usicela ukuba sizikhathalele. Awunako ukunika into ongenayo. Usenokufuna ngokwenene ukunceda abantu ukusa kwinqanaba lokuba uzidinise ngokwaphula imida yakho okanye ungaziniki ixesha lokutya okanye lokulala, emva koko ugule okanye utshiswe. Emva koko awuyi kukwazi ukunika uncedo nakubani na. Kubalulekile ukuba uzinakekele ukuze uphile kakuhle, uzinike ixesha lokucamngca. Uzwane. 


Cela inkxaso kwabanye abantu, kuba kulapho kuphela onokunika amandla nothando onalo ngaphakathi kwakho


Inombolo 10  Kwinqaku lethu lokugqibela, uBuddha uthi kufuneka uzabalaze inye kuphela indlela kaBuddha


zonke ezi zifundo zobomi esizinikwe nguBuddha kwaye zenzelwe ukusifundisa ukuba singaba UBuddha, kananjalo. Sinako kwakhona ukukhanyiselwa, kodwa kuphela ukuba sikhetha ukuphila ngale Buddhism. Ukusifundisa imihla ngemihla ngooBhuda abaza emva kwakhe baza baphuhlisa ubuBhuda kunokuba ngumthombo wempembelelo nesikhokelo kuthi sonke. Okwangoku, sinokuziva ngathi ubomi abukho ithemba. Sisenokuzibona sisematyaleni singonwabanga yaye umsebenzi wethu usilwa neentsapho zethu kunye nabahlobo. Sisenokuziva ngathi ubomi bunzima kakhulu kuthi kakade. UBuddha usikhumbuza ukuba utshintsho luqala ngathi. Sifanele silawule ubomi babantu, singakuyekeli kwilishwa okanye amazulu. Zama kakuhle kwaye unganikezeli lula.

Indlela ehloniphekileyo ephindwe kasibhozo kaBuddha.

  • Umbono olungileyo
  • Sombulula ngokuchanekileyo
  • Intetho Ekunene
  • Isenzo esifanelekileyo
  • Indlela yokuphila efanelekileyo
  • Umzamo oLungileyo
  • Ukuqiqa ngokuchanekileyo
  • Ukugxila ekunene

yinto esinokuyiqala ukuhlakulela. Okungakumbi ngemikhwa esiyakhayo, sinokuhlala sifunda ngakumbi uphando. Kwaye siyathemba kunye ukuphumeza inkululeko kubomi bokubandezeleka okanye i-nirvana, ukuba uBuddha usikhokele nathi.